During the cold war the West called dissenters those Russians in the USSR who voiced their complaints against the system. A definition – ‘dissenter’ – which, processed through the lexical grinding machine of the CIA and associates, was actually stripped of its original meaning to become a weapon of trivial instrumental imperialist propaganda. Said it another way, it was the dissenters who gave the pigs of the animal farm the tools for the pigs’ full spectrum propaganda.
But none can halt the inaudible and noiseless foot of time. (1) Continue reading
If flattery is the infantry of negotiations, then mendacity is the air force of politics. There are exceptions, but as a practical rule truth tellers are not deemed worthy of the public trust.
It takes strength, endurance, resignation and stomach to like Donald Trump. Not for what he actually is. Under the pen of Alexandre Dumas, for example, Trump may even appear as a not-dislikable Yankee D’Artagnan of sorts. Maybe with less finesse than the original musketeer, whose contained yet French swaggering captivated millions of readers, when reading was still ‘cool’.
There is a history in all men’s lives (1), and in the history of their lives men often meet with mysteries, meaning events inexplicable via the resources of common sense and logic. Some mysteries are terrestrial, some metaphysic. Setting metaphysics aside, I’ll deal with the terrestrial.
Associating medicine with charlatanry smacks of ignorance and arrogance, two semantic relatives often found together. Perish the thought! But there is currently an exuberance of acknowledgment of a dubious medical pandemic, coupled with gross discrepancies in related statistics and fierce debates among disagreeing experts.
Sometimes ideas born out of an apparently sensible necessity evolve into something diabolically inevitable. On the other hand, the history of the formation of ideas is, or could be, what frees the mind from a blind search for explanations. For the alternative is to (dis)-content ourselves with effects without knowing their causes, other than attributing the faults of the system, for example, to the greed and covetousness of man. Which is as much as saying that a great cause of the night is lack of the sun (1) – or the equivalent of when medicine, unable to explain an illness or disease, says it is ‘genetic.’ 
Whatever busies the mind without corrupting it has at least this use, that it rescues the day from idleness, and he that is never idle will not often be vicious.
The Coronavirus phenomenon has left so many attired in wonder that they know not what to say (1) – including the undersigned who runs the positive risk of losing some or all of his 25 readers.
The life of peoples are a vague and inexhaustible subject, and I should tell the reader that I am not presenting here yet another opinion on the Coronavirus phenomenon and its broadened effects on society. For, when examining current affairs, I am eroded by subtle remorse, weakened by rationalizations, laden by perplexities and constitutionally prone to be a martyr of doubt. 
As the following content may be controversial, I do not pretend to truth, even to the truth of him whose thought and findings I report. My basic knowledge rests on the understanding that the property of rain is to wet and of fire to burn, and that a great cause of the night is lack of the sun.(1)